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  • the talking while trouble shooting between cultures

    the talking while trouble shooting between cultures

    In 2016 29 January the project “mediation- (including religious) trouble shooting conflicts with the help of talking way” within, it was held the lecture about the issue “the talking while trouble shooting between cultures”.

  • Mediation - Conflict Resolution (Including Religious) Through Negotiations

    Mediation - Conflict Resolution (Including Religious) Through Negotiations

    On November 3, 2015, the "Intellectual-Educational Studio" at the International Foundation of the Catholicos-Patriarch of All Georgia has started a new series of lectures under the program - "Mediation - conflict resolution (including religious) through negotiation."

  • The Program of Intellectual and Spiritual Development of Youth

    The Program of Intellectual and Spiritual Development of Youth

    On November 5, 2015, the "Intellectual-Educational Studio" at the International Foundation of the Catholicos-Patriarch of All Georgia has started a new course of lectures under the "Programs of Intellectual and Spiritual Development of Youth."

  • “The Program for the Intellectual and Spiritual Development of the youth” 2014-2015

    “The Program for the Intellectual and Spiritual Development of the youth” 2014-2015

    "Intellectual-Educational Studio" was founded by the International Foundation of the Catholicos-Patriarch of All Georgia, with the financial support of the International Organization “World Vision”. As in the “Intellectual-Educational Studio-Laboratory”, founded in 2011, “The Intellectual and Spiritual Development of youth” has held very interesting lecture cycles in 2014-2015 school year:

  • The 9th International Festival “From Easter to Ascension”

    The 9th International Festival “From Easter to Ascension”

    With the blessing of the Catholicos-Patriarch of All Georgia, the festival was founded in 2006. The International Charitable Foundation of the Catholicos-Patriarch of All Georgia and “Akaki Ramishvili Foundation – Tradition and Innovation” are the founders of the festival.

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St_George

The day of Saint George

06/05/2012

Today the Orthodox Church celebrates the commemoration day of the Saint George. The Georgian Apostolic Orthodox Church celebrates the day of St. George twice in a year - on May 6 (April 23 by Julius calendar) and November 23 (November 10 by Julius calendar).

Saint George (c. 275/281 – 23 April 303) was, according to tradition, a Roman soldier from Cappadocia and a soldier in the Guard of Diocletian, who is venerated as a Christian martyr. In hagiography Saint George is one of the most venerated saints in the Catholic (Western and Eastern Rites), Anglican, Eastern Orthodox, and the Oriental Orthodox churches. He is immortalized in the tale of Saint George and the Dragon and is one of the Fourteen Holy Helpers. He is regarded as one of the most prominent saints.

Eastern Orthodox depictions of Saint George slaying a dragon often include the image of the young maiden who looks on from a distance. The standard iconographic interpretation of the image icon is that the dragon represents both Satan and the Roman Empire. The young maiden is none other than the wife of Diocletian, Alexandra. Thus, the image as interpreted through the language of Byzantine Iconography is an image of the martyrdom of the saint.

The episode of St George and the Dragon was a legend brought back with the Crusaders and retold with the courtly appurtenances belonging to the genre of Romance. The earliest known depiction of the legend is from early eleventh-century Cappadocia, (in the iconography of the Eastern Orthodox Church, George had been depicted as a soldier since at least the seventh century). The earliest known surviving narrative text is an eleventh-century Georgian text.

Saint George is one of the patron Saints of Georgia; the name Georgia (Sakartvelo in Georgian) is an anglicisation of Gurj, derived from the Persian word for the frightening and heroic people in that territory. However, chronicles describing the land as Georgie or Georgia in French and English, date from the early Middle Ages "because of their special reverence for Saint George".

There are exactly 365 Orthodox churches in Georgia named after Saint George according to the number of days in a year. According to myth, St. George was cut into 365 pieces after he fell in battle and every single piece was spread throughout the entire country. According to another myth, Saint George appeared in person during the Battle of Didgori to support the Georgian victory over the Seldjuk army and the Georgian uprising against Persian rule. Saint George is considered by many Georgians to have special meaning as a symbol of national liberation.

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